Because we spent much of our effort clearing monumental
remains whose fills were largely empty, we did not find as many objects as we
normally would during the course of an archaeological season. There were,
however, several contexts that were rich in nearly whole ceramic vessels.
One of these was a later occupation level in the Temple that
was associated with the graffiti. In all, we have found about 20 large jars
from this level, all dating to about 100 BC (the Meroitic period). Some of the
jars were complete and used for storage, although no clear evidence for what
they stored was preserved. Others, though, were found upside-down, with their
original bases removed, and containing burned plant material. The traces of
burning were not particularly extensive, and it does not seem likely that these
were daily cooking features. But they may have been used for special-purpose
cooking, or burning of incense, or perhaps even just lighting, as they were found
around the edges of the outer rooms of the temple.
Our conservator, Suzanne Davis, re-assembled the pots found in
the temple this year. Here are two of them--a beer-jar and an urn with handles.
Another group of pots came from a modest Christian-period
house against the city wall. They are all cooking pots dating to somewhere
around AD 900.
A single dish also from this general area shows how nice the
Christian-period pottery can be. Painted with a design of a fish (a symbol for
Jesus), it is well-made and nicely finished. We were disappointed that we did
not find the middle of the design, but after excavating the area carefully and
even expanding our excavation, we did not recover it. Perhaps the dish was
discarded because it was broken in antiquity.
Perhaps our single most interesting object was a metal
buckle found at the bottom of the Christian-period deposits. Made of bronze, it
had an iron pin that was mostly rusted away. We might have been tempted to
think this was a recent piece, but its archaeological context makes it clear
that it is over 1000 years old.
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